Culture

Passion and support for choreographic arts

The artistry will be glittering at the second edition of the Dance Reflections by Van Cleef & Arpels Festival, which runs in London from 12th March to 8th April at the Royal Ballet and Opera, Sadler’s Wells, South Bank Centre and Tate Modern.

Following on from the hugely successful inaugural event in 2022, this iteration of the festival created in partnership with the world-famous French luxury jewellery company features 15 dazzling shows from a whole gamut of different cultures.

Taking place at iconic venues in our capital city, Dance Reflections showcases artists who, in the words of Catherine Renier, President & CEO of Van Cleef & Arpels, have specialised in, “Collaborations with prestigious partners, contributions to major choreographic events, support for emerging and touring artists…  These various commitments, in keeping with the values of creation, transmission and education dear to the Maison, all meet the same objective of celebrating contemporary choreographic art.”

Including repertory works, dance workshops, artist forums and awareness-raising initiatives, all emphasising the connections between dance heritage and modern choreography, the festival highlights imaginative ways in which dancers have evolved exciting new…

A tribute to the work of one of the fundamental figures of French Modernist painting

After three years in the making, the Amar Gallery is bringing to London Hélène de Beauvoir: The Woman Destroyed, a unique exhibition featuring paintings and works on paper from the 1950s to 1980s by this French artist, crucial to the feminist movement. Often overshadowed in the past by her older sister, Simone ­– the groundbreaking […]

The artistic encounter of two masters

Despite being separated in time by nearly 200 years, Sigmar Polke felt a deep admiration for Francisco de Goya. The show at Museo del Prado, Sigmar Polke. Affinities Revealed, explores how the Spanish master influenced the work of the German painter, after he saw for the first time Goya’s Time and the Old Women in […]

By Alexandra O’Brien

Aboriginal art is the world’s oldest art making tradition, spanning at least 60,000 years.  Australia is both the inspiration and the canvas. The artistic tradition was used to convey practical knowledge and ceremonial practices drawn from the Dreamtime with interweaving stories of historical significance, map making, cautionary tales, love stories and law.

The contemporary art movement began in 1971 with Geoffrey Bardon encouraging Papunya elders to paint their stories.  The elders hold the sacred knowledge so grappled with the notion of sharing it outside their clan groups. The stories we see across so many fabulous paintings are what the artist deems suitable for the uninitiated to see: the secret stories either not shared or hidden under flurries of dots and broad brushstrokes like those from Utopia, where Earth’s Creation by Emily Kame Kgnawarre hailed from.

The paintings of the desert regions are bold, beautiful abstracts based on Aboriginal Dreamtime stories and the unique culture of the region which feature the landscape, plants and animals found in the Central Australian Outback. The subjects span figurative depictions of desert plants, desert topography, geography and stories from the Dreamtime.  Canvases are often primed with black paint representing the colour of their skin harking back to the body painting tradition still ceremonially significant today.

During the first 30 years of the movement, many artists picked up a paint brush for the first time in their 70s and in Minnie Pwerle’s case, she was 80. There are various reasons for this late uptake:  Shorty Jangala Robertson, traumatised by the Coniston Massacre, skirted around “white fella’s” for years, and only started painting when he was 76. Others had to wait until they achieved sufficient seniority and knowledge in their kinship group to give them the authority to paint their stories.

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Work by Shorty Jangala Robertson. Photo credit ©Adam Carter

It must be emphasised that most Aboriginal artists have never received any formal training and are not, on the whole, influenced by Western paintings traditions.  Indeed many do not speak English, like the famous Gloria Petyarre who would tell you the UK is “some place over blue sea’” with an arm waving in a wholly opposite direction.

Mina Mina Dreaming paintings by Walpiri artists trace the contours of the sand-hills and the edible fungi found there.  Judy Napangardi Watson famously painted the snake vine found on the desert oaks at Mina Mina. Her powerful, multicoloured works exude an energy that takes you back to the land of extreme contrasts where the temperature can reach 40 degrees during the day and hit zero throughout the night.  During their nomadic lives the desert Aboriginals walked from dawn to dusk looking for food and water, singing to Country and performing ceremonies retaining their symbiotic relationship with the land.

The Tjalptjarri brothers, Pintupi people, are the last group to come out of the desert in 1989 after reconnecting with family 30 years after they were collected and taken to the Kiwirrkurra settlement.  Now major artists, the Tjapaltarri brothers are custodians of the Tingari Cycle, a story that takes you on a sacred journey throughout the sand-hills and escarpments of the outback similar to following a maze with no beginning or end.  The outstanding piece by Warlimpirringa Tjapaltjarri’s Mamult Junkunya recently sold at the Sotheby’s Aboriginal March auction shows his skill at conveying a minimalist aesthetic of powerful simplicity while sharing elements of his ancient culture and sacred land with us, the uninitiated.

 

To read the complete interview reserve your copy of I-M, Intelligent Magazine, on sale May 21st from all good stores.

 

About Alexandra O’Brien
Alexandra O’Brien comes from a background of journalism, film and TV but having always had a good eye for art, she decided to start a gallery when she moved to the UK from Australia.  In 2008, the Aboriginal art dealer Fred Torres came to the UK and asked O’Brien to deal on behalf of his Aboriginal family.
Recently, O’Brien founded Bay Gallery Home, a permanent Aboriginal art gallery in the Cotswolds, where she developed the award winning collection My Country: design with origin, pioneering Aboriginal high end interiors. Aside from receiving the World Interiors News Award, Surface & Accessories at the Design Museum in London and being featured in magazines internationally, Bay Gallery Home has recently been shortlisted for two SoGlos awards.
Bay  Gallery  Home offers a range of core products for interiors, including tiles, wallpapers, rugs, fabrics, furniture and extends a made to order facility to designers and architects who may wish to commission  exclusive bespoke pieces. My Country contributes to the debates about archaeology, horticulture, botany, anthropology, and the preservation of ancient & indigenous cultures.
The Collection was created with the utmost consideration for codes of conduct and spiritual sensibilities. Due to the meaning and importance of every element in the artworks, Bay Gallery Home enlists state of the art techniques to ensure the detailed quality of each piece is preserved in the design process. The artists the Gallery represents are remunerated for the original purchase of artwork and receive a percentage of the interiors sale – a unique secondary income stream that has direct bearing on the mobility, educational and work opportunities of often isolated communities.
www.baygalleryhome.com

 

Fashion and Textile Museum London
Until May 8th
By Nick Landon

It would be fair to say every person on planet Earth owns a t-shirt; whether it be diamond encrusted or a threadbare piece of advertising on the back of a malnourished street child in the many slums around the world.

“T-shirt, Cult, Culture and Subversion” is an exhibition that brings to light the influence of a very
basic garment, largely taken for granted by us all. The t-shirt is a global common language allowing the ordinary individual to wear their words, beliefs, hobbies or just as a piece of fashion.
Like the wheel, the t-shirt cannot be reinvented, it is the perfect basic. This simplicity makes it
a platform for creativity.

 

Tshirt-Leopard Skin Fetish t-shirt, 1973. Designed and screen printed by John Dove and Molly White Courtesy of Paul Stolper Gallery.

 

The exhibition aims to portray the t-shirt as a “communicative tool”, and so it does, thanks to the twelve installations dividing the exhibition space into the twelve categories of communication. I thought this was a piece of curating genius, reminding us that the T influence comes in the shape of hearty ethics and ecology, political and personal slogans, then moving on to fashion and angry art making the visitor recognise the communicative value of the t-shirt.

 

T-shirt © Moschino FW 2017 Runway Collection.

 

The exhibition charts the history of the “ T”, even suggesting it’s been around since AD500. This detailed history of the t-shirt with displays of this modest garment swinging on coat hangers, is an ideal introduction and provides encouragement to regard it as more than just a ’t-shirt’.
In order to demonstrate the political power of the t-shirt, the political category had a display that mimicked banners on a scaffolding-like structure, some high up and some eye level. The musical tees were hung like vinyls on a wall and the fashion items were displayed on full mannequins.

Everything about the exhibition made perfect sense. Nevertheless, I found more of a wow factor in the factual side compared to the visual side. It is extremely hard to make such a common object – the good old T into an eye-catching piece of art, it is too familiar and we have seen it all before.
The final room however, did have a photography exhibition by Susan Barnet which almost proved what the exhibition had been trying to tell us all along- an anonymous back view with an eye-catching piece of advertising on each, proving the genius of this blank canvas as an unrivalled vehicle for jargon, political satire and general hot topics and art in all its forms.

 

T-shirt © All Over Trump.

I thought this exhibition was carefully curated and the subject a very familiar friend, so although not exactly groundbreaking, it is a comforting way to spend an hour and a reminder that some basic things are hard to beat!

www.ftmlondon.org
Epicurean journeys:
Of Ants & Gods. Mexico’s Exotic Culinary World
by Hossein Amirsadeghi

Mexico is a land of passions and paradoxes, the real deal in the Americas as far as culture, history, nation-building and political drama go, stretching back three thousand years. No other continental American country’s history can match the magical exuberance and cacophony of experiences, the turmoil and periods of violence that Mexicans have endured since the conquistadors arrived to upend millennia of Aztec, Maya, Toltec, Zapotec and Olmec Civilization.

And not just in the New World. Maya astronomy and mathematics were at various stages ahead of European, Near Eastern and Chinese knowledge and expertise. From the mighty stone cities of the Maya to the Aztecs’ military prowess, from its conquest by Spain to its tortuous rise as a modern nation, Mexico can boast a rich history and culture whose origins and roots have been traced back ten millennia. But the passion that Mexicans bring to the table is beyond even their extraordinary history, for the sheer variety and the flavours of Mexican food. In many ways, it’s a misnomer to define the country’s rich culinary heritage under a single banner. Mexico has as many regional and cultural variations in foodstuffs and eating habits as it has in its tribal affinities. Leaving aside the infinite debt that the larger world owes to the vital foodstuffs that have originated in the region of today’s Mexico. Maize, beans, chilli peppers, avocado, cacao (chocolate), vanilla, papaya, guava, tunas (prickly pears) and the mamey fruit all originate from this region.

Restuarante Monte Cristo – Nopal Salad. ©

Chicle (chewing gum) and chaya, squash and sunflower seeds … on and on grows the list on reflection. Without maize (the common corn found in various forms of undress in grocery stores and supermarkets worldwide), the modern world would not have transitioned to its present urban mass culture. As the principal feed for cattle and livestock for the last century the world over, nation states would not be able to satisfy their insatiable, growing appetite for fresh meat as countries advance to the post-in- dustrial urban populations. It’s all about protein intakes, and Mexico’s ancestors had this problem licked even before any cattle, sheep or pigs arrived on their continent alongside the Spanish Conquistadors during the sixteenth century.

Blue Maize ©

Mexican’s ancestors had already developed a taste for creepy-crawlies (ants, bugs, grasshoppers, certain worms and creatures that slither and slide) a long time ago. Don’t screw up your faces at the thought of this before you give your taste buds a chance to savour a lightly fried scorpion laid out on a bed of sliced avocados wrapped in tortilla, with a little chilli sauce on the side, washed down with a shot (or two, or three) of mescal. Consider rattlesnake cooked in pasilla chilli sauce, or escamoles (ant’s eggs); chinicuil (red maguey worms) or grilled iguana. These were not just delicacies at the time of the Aztecs and Mayans, but nutritious beyond value in comparison to their size. In fact, we may squirm at the thought of Entomophagy (the practice of eating insects), like chewing a live Maguey worm, fried ant’s eggs or locusts, but insect farming is the wave of the future. Insects bred in captivity offer a low space-intensive, highly feed efficient, relatively pollution free, high protein source of food for both livestock and humans. Insect farming is becoming increasingly viable as a source of protein in the modern diet as beef and conventional meat forms are very land intensive and produce large quantities of methane. Given this, it may surprise the reader to learn that Mexicans are rather demanding of their food, and they know how to eat well with a discriminating palate. Generic foods are still frowned upon, despite the prevalent onset of North American fast- food chains (with obesity and diabetes a direct consequence). Mexicans know how to tease-out good seasoning – the essential magic of Mexican flavours. The history of the country’s unusual culinary taste is deeply rooted in both ancient and contemporary cultures, and cannot be understood without considering the pre-eminence of maize above all other food components.

‘In maize we were born, in maize we die’

‘In maize we were born, in maize we die’ is a saying which has been handed down through the millennia, for maize enjoyed a powerful mythical reputation among the ancient Mexicans. It was considered to be a sacred plant. From the Olmecs to the Mexica, the plant was associated with many divinities. According to the Maya and other cultures of Mesoamerica, human beings are made out of maize. Moreover, since it is a plant that cannot reproduce on its own, thus requiring the hands of farmers, it is said that we are both the origin and creation of maize. Somehow, we take in a mouthful of ourselves with each bite! The great historian of Nahuatl culture Miguel León Portilla noted that one of the names the Aztecs had for maize was Tonacayo, which means ‘our flesh’, ‘our sustenance’, suggesting a sort of autophagy. To see maize dough take the shape of a perfect disc between the expert hands of a woman, hands that convey it to the comal (griddle) for cooking and from there to the mouth, is a joy that seems to unite all Mexicans. The tortilla is not only bitten into: it wraps, accommodates and stores other food, acting as both napkin and spoon. Once the plate has been wiped clean, even the spoon is eaten.

Xilitla Market, San Luis Potosi. ©

Not so long ago, the art of tortear (making tortillas by hand) had almost disappeared, especially in urban areas. Nowadays, machines provide most of the tortillas consumed nationally, with a growing global taste for the everyday wrap. The everyday gesture performed by all Mexicans while enjoying maize tortillas, or any of the dishes that unfurl from that same plant source, carry with it a history that stretches back over five thousand years. The ancient inhabitants of Mexico domesticated maize along with many other plants, among them squash, beans, avocados, chilli peppers, tomatoes, and maguey and nopal cacti. The myriad ways of preparing maize, from tortillas of different sizes and colours to tamales that range from small to half a metre in length (sacahuil), not to mention beverages and soups – atoles, champurrados, pozoles – have endured for centuries without interruption. After the Spanish conquest, the ways in which maize was consumed were enriched by the arrival of culinary contributions from other lands. Without maize, there would be no Mexican cuisine as we know it today. Nor, perhaps, would there be any Mexico at all. The traditional milpas system of agriculture (growing maize, beans, squash, chili peppers together in small farmed patches) dating back thousands of years is under challenge from the import of genetically modified maize varieties that are resistant to insects and require less water.

Chef and owner Sergio Avila of Raices restaurant which specializes in scorpion dishes, Durango, Mexico ©

The rising activist clamour for purity, and environmental sustainability has pitted the large agribusiness combines against the traditional smallholdings that still cultivate multiple varieties (and colours) of corn. But it is a losing battle, many varieties of the plant disappearing from local and national markets. Plus, the argument goes, buying imported transgenic corn will eventually lead to local seeds to die out with farmers becoming totally dependent on imports. Leaving aside such contemporary culinary contests, exuberance remains a fundamental trait of Mexican cuisine, a complete life-style that manifests community and enriches its social and cultural life. So much so that in 2010, UNESCO declared traditional Mexican cuisine as an intangible form of cultural heritage. Well-laid Mexican tables decorated with flowers bearing a variety of dishes of every colour imaginable, their textures and enveloping aromas still served on handcrafted objects made especially for the occasion, continues to dazzle the visitor. The sense of endless abundance is there to be appreciated for the enjoyment of the eye, and the pleasures of the palate. Sharing a table in Mexico is a transcendental experience if you’re lucky to be invited: their excess becomes another form of national transcendence. It carries the visitor beyond the dish, palate, or belly to the sense of what Mexican life has in common across all social strata.

 

 

By Lavinia Dickson-Robinson
Tate Modern, 8 March – 9 September 2018

“When we love a woman, we don’t start measuring her limbs. We love with our desires – although everything has been done to try and apply a canon, even to love.” – Pablo Picasso

The Tate Modern has without a doubt, staged one of the most beautiful and passionate solo exhibitions of Pablo Picasso’s work in modern times. If you only go to one exhibition this year make it this one, it is breath taking, truly unmissable.

Never have these works been together in one gallery before. This unique exhibition has taken 5 years from concept to the opening, and it has been possible thanks to the help of the EY Tate partnership, the Picasso family, The MOMA in New York, the Musée national Picasso Paris and many private collections. This exhibition is a shining light in the 18 years that the Tate Modern has been open. It is exhibitions like this that makes it one of the most important museums in the world.

Pablo Picasso. Portrait of Olga in an Armchair (Portrait d’Olga dans un fauteui/J) 1918 Oil paint on canvas 1300 x 888 mm Musee National Picasso © Succession Picasso/DACS London, 2018

1932 was an extraordinary year for Picasso. He was the most influential living artist of his time and this was for him, a year of reflection and innovation. His passion was his mistress Maria Thérése Walter but his sense of duty and love for his first wife, the stunning Russian ballerina Olga Khokklova, show through his work. There is a sense of agonising conflict between where his love was and his duties lay. Many of the pictures show this torment and as a result, they are, in my opinion, some of his best work.

Picasso was always changing, and it was this year of 1932 which became a turning point for him and saw the start of his paintings on love, dreams, and desires. Although maybe not the most dazzling, for me the most touching pictures in this exhibition are those of his wife, Olga in a chair (1918) painted in 1918 and the portrait of his son Paulo dressed in a Pierrot costume. The dream, lent from a private collection is one of his best know works The exhibition also includes the haunting Crucifixion series, shown here in the UK for the first time, and the stunning Three paintings in three days which are being shown together for the first time in 86 years.

Pablo Picasso Le Reve (The Dream) 1932 Private collection © Succession Picasso/DACS London, 2018

Girl before a Mirror, which has been lent by The MOMA (Museum of Modern Art in New York) is considered an icon of modern art. We must mention the passion and dedication of the curators Achim Borchardt-Hume, Director of Exhibitions at Tate Modern, Nancy Ireson, Curator of International Art, and Assistant Curators Juliette Rizzi and Laura Bruni, without whom this extraordinary exhibition wouldn’t have been possible.

 

ROYAL ACADEMY OF ARTS
Until April 15th

Charles I unfortunately made it into the hall of fame for being arrogant, unscrupulous and having a tendency to taking bad decisions. He ended up tried, convicted, and executed for high treason in January 1649. However, during his reign, Charles I amassed and incredible art collection, through the acquisition and commissioning of exceptional masterpieces from the 15th to the 17th century, including works by Van Dyck, Rubens, Holbein, Titian and Mantegna.

Just months after his death, the collection was put on sale and dispersed across Europe. Although many works were retrieved by Charles II during the Restoration, others now form the core of collections such as the Musée du Louvre and the Museo Nacional del Prado.

This exceptional exhibition by the Royal Academy reunites around 150 of the most important works for the first time since the seventeenth century, providing an unprecedented opportunity to experience the collection that changed the appreciation of art in England. Major lenders to this exhibition include Her Majesty The Queen, The National Gallery, London, the Musée du Louvre, Paris, the Museo Nacional del Prado, Madrid, as well as numerous other public and private
collections.

Andrea Mantegna, Triumph of Caesar: The Vase Bearers, c. 1484-92.

In 1623, two years prior to his ascension to the throne, Prince Charles visited Madrid and was utterly impressed by the Habsburg collection of art. He returned to England with paintings by Titian and Veronese. Intent on creating his own collection, he acquired the prestigious Gonzaga collection, which had been accumulated by the Dukes of Mantua. He also commissioned important artists, most notably Anthony van Dyck, who was appointed ‘principalle Paynter in Ordenarie to their Majesties’ in 1632, Peter Paul Rubens, Orazio Gentileschi and Guido Reni. In collaboration and competition with other collectors close to the Stuart court, namely Thomas Howard (1586-1646), Earl of Arundel, and George Villiers (1592-1628), Duke of Buckingham, Charles I amassed a collection unrivalled in the history of English taste.

Anthony van Dyck’s monumental portraits of the king and his family form the core of the exhibition. In addition, visitors can enjoy the monumental series by Andrea Mantegna The Triumph of Caesar (c.1484-92) among many other Renaissance masterpieces. It is worth mentioning the inclusion, in this exhibition, of the Mortlake tapestries of Raphael’s Acts of the Apostles, c.1631-40, one of the most spectacular set of tapestries ever produced in England, as well as the precious works formerly kept in the Cabinet at Whitehall Palace, including paintings, statuettes, miniatures and drawings.

Roman, Aphrodite (‘The Crouching Venus’), second century. Royal Collection Trust / © Her Majesty Queen Elizabeth II 2017.

Christopher Le Brun, President, Royal Academy of Arts comments: ‘Charles I is one of history’s greatest collectors, the Royal Collection is one of the world’s greatest collections and the Royal Academy’s galleries are amongst the finest in the world. With such a combination this exhibition provides the perfect launch for our 250th anniversary celebrations in 2018’.

www.royalacademy.org.uk

 

Until April 2nd, 2018
By Lavinia Dickson-Robinson

Amedeo Modigliani (1884–1920) was a ground-breaking artist who pushed the boundaries of the art of his time. Thanks to a pioneering partnership with HTC Vive, the TATE Modern has been able to put together the most comprehensive Modigliani exhibition ever held in the UK, bringing together a dazzling range of his iconic portraits, sculptures and the largest ever group of nudes to be shown in this country, including many works that have never before been shown in the UK.

Modigliani was born in Livorno in 1884. He grew up in Italy, and spent his youth studying the art of antiquity and the Renaissance at the Accademia di Belle Arti in Florence. In 1906 he moved to Paris, which at the time was a focal point of the avant-garde. It was here in Paris that he met artists such as Pablo Picasso, Constantin Brancusi and his partner Jeanne Hebuterne. Modigliani was at first influenced by Henri de Toulouse-Lautrec, but by 1907 he had become fascinated with the work of Paul Cezanne and Pablo Picasso. The exhibition begins with the artist’s arrival in Paris, exploring the creative environments and elements of popular culture that were central to his life and work. Inspired by the work of these artists, Modigliani began to experiment and develop his own distinctive visual language, characterised by elongation of faces and figures which were not well received in his lifetime.

Modigliani, Amedeo (1884-1920): Portrait du psychologue francais Paul Guillaume (1878-1962), 1915. Paris.

Between 1909 and 1914 he devoted himself to sculpture. He was introduced to Contastin Brancusi by his friend and agent Paul Guillaume, and trained under Brancusi for a year. Some of his sculptures where exhibited in the Salon d’Automnein 1912 but Modigliani gave up sculpting in 1914. In June 2010, Modigliani’s Tete, a limestone carving of a woman’s head, became the third most expensive sculpture ever sold.

Modigliani’s first great romance was with the Russian poet Anna Akhmatova. A six-foot-tall, raven-haired and ravishing beauty, she became something of a sensation when she arrived with her husband in 1910. They headed straight to Montparnasse. It was here that she met the 25-year-old Modigliani. Anna was immediately enchanted by him; the pair became inseparable. It was a meeting of hearts and minds. Modigliani drew her no less 16 times although sadly many of these paintings have been lost. She was his first muse and in the exhibition one can see how she influenced his work over the period of their affair.

Many of Modigliani pictures, and undoubtedly his most famous work, were portraits of friends and benefactors. His circle included poets, dealers, writers and musicians, many of whom helped him financially and emotionally and posed for his portraits. Examples include Diego Rivera (1914), Juan Gris (1915) and Jean Cocteau (1916). Modigliani was an attractive man, and women came and went until Beatrice Hastings appeared into his life. She stayed with him for two years. Beatrice was the subject of several of his portraits including Madame Pompadour. It was a temptations affair and the cause of many of his drunken rages.

Modigliani – Beatrice Hastings, 1915.

At the beginning of world War 1 Modigliani tried to enlist but was refused on the grounds of ill health so instead, he to the South of France for the duration of the war with his partner Jeanne Hebuterne, with whom he had a daughter. Tragically, when he died of tubercular meningitis in 1920, Jeanne committed suicide. In the South of France he painted some of his most beautiful portraits; possibly the light of the south of France being so different from Paris made the colours totally different, much more vibrant and bold. Modigliani painted several dozen nudes between 1916 and 1919, 12 of which are displayed in this exhibition, the largest group ever seen in the UK, with paintings including Nude 1917 and Reclining Nude c.1919. His explicit depictions also proved controversial and led to the police censoring his only solo exhibition in his lifetime, at Berthe Weill’s gallery in 1917, on grounds of indecency. Reclining Nude made $170,405,000 at Christies in New York in November 2015, a record for a Modigliani painting, making it one of the most expensive paintings ever sold.

I strongly recommend getting an audio guide when you visit this exhibition. It really brings alive the artist’s work in a way that couldn’t possible be done by simply watching the pictures and sculptures. Other related events taking place include: Les Chants De Maldoror Talk on Sunday 11th February and a Curators Tour on Monday 19th March. There is also a Podcast Artists’ models talk about Modigliani’s nudes. You can Listen for free at tate.org.uk/podcasts or search for Tate on Apple Podcasts.

www.tate.org.uk/Tate_Modern‎

 

By Lavinia Dickson-Robinson

Brought up by his father, a strict Lutheran minister and later chaplain to the King of Sweden, and his mother a nurse, Bergman once said: “I devoted my interest to the church’s mysterious world of low arches, thick walls, the smell of eternity, the coloured sunlight quivering above the strangest vegetation of medieval paintings and carved figures on ceilings and walls. There was everything that one’s imagination could desire-angels, saints, dragons, prophets, devils, humans…”

Celebrating his centenary, BFI Southbank’s Definitive Ingmar Bergman Season is a comprehensive study of this extraordinary director’s work, taking place until 20th March 2018. Bergman is recognised as one of the most accomplished and influential filmmakers of all time. He is most famous for films such as The Seventh Seal (1957) which is considered a classic of world cinema; Wild Strawberries (1957) is seen by many as one Bergman’s greatest and most moving films; while Persona (1966) is considered by many critics to be one of the greatest films ever made, and also one that influenced many future directors such as Robert Altman and David Lynch.

Bergman first achieved critical and worldwide acclaim with Smiles of a Summer Night (1955) which was nominated for the Palme d’Or at Cannes the following year. This was followed by some of his best known works – The Seventh Seal and Wild Strawberries released 10 months apart in 1957-. The Seventh Seal was awarded the Special Jury prize at Cannes and was Bergman’s second nomination for the Palme d’Or. 
Bergman directed over sixty films and documentaries, most of which he also wrote. Many of his films dealt with complex issues such as death, love, illness, betrayal and insanity.

A still from Ingmar Bergman’s Fanny & Alexander.

From 1953 Bergman forged a creative partnership with cinematographer Sven Nykvist. Nykvist went on to win Academy Awards for his work on two Bergman films, Cries and Whispers (1973) and Fanny and Alexander (1983). In 2003 Nykvist was judged one of the ten most influential cinematographers of all time in a survey conducted by the International Cinematographers Guild. It’s no wonder that these two sublime masters of their crafts formed such a strong tie and made some of the most beautiful films of all time.
This extraordinary film season is the result of a collaboration between the BFI, the Ingmar Bergman Foundation, The Swedish Film Institute, SF Studios and The Swedish Ministry of Culture.
The human condition will be the theme running through February, with screenings of his best known film The Seventh Seal (1957) and The Virgin Spring (1960), in which Bergman deals with the rape of a young girl and her father’s revenge. Also showing will be Prison (1948), shot early in his career and on a very tight budget.

How can one start to comprehend, the brilliance of the late Ingmar Bergman? a writer and director of such talent, who worked not just in film, but in theatre and television as well.
I have asked the programmer of the BFI season, Geoff Andrew, to put into his own words how he would explain this complex man and incredible director.
 Bergman was unusual in focussing so many of his films on a woman’s experience and/or point of view. Generally his films seem to be rather more sympathetic to his female characters than to his male characters, who are often depicted as proud, vain, deceitful and self-deluding. This may have come about because he was devoted to his mother, and very close to his grandmother, whereas he had a very difficult relationship with his father. But his portraits of women – which are never hagiographic, but show them as plausibly flawed, rounded personalities – are probably also shaped by the actresses he worked with repeatedly over the years; very often he wrote roles with specific performers in mind. So all this probably contributed to his sympathetic and insightful depictions of women.

A still from Ingmar Bergman’s Face to Face film (1976).

What makes Bergman so distinctive as a filmmaker is his readiness to draw upon his own personal fears, anxieties, doubts and uncertainties about life and death, and use them as a source of inspiration and expression for his films. This he did with a rare, uncompromising honesty. This is probably why most people think of his films as ‘dark’, but that is only because most other filmmakers do not make such personal films; instead, most of them prefer to offer up ‘feel-good’ or escapist entertainment. Bergman was different in that he dealt with the issues that affect us all (at least those of this living relatively comfortable lives in the West): questions like how we live with ourselves and others, how we find and substance a sense of balance, purpose and contentment in our lives, how we face up to our inevitable mortality, and how we cope with a world which includes so much pain, suffering and injustice. In other words, Bergman made films inspired by life, not by other movies.

Ingmar Bergman Film Season at BFI Southbank
Until March 20th 2018
www.bfi.org.uk

 

What the musical smash hit ‘Hamilton’ teaches us about leadership of self
Written by By Phil Wall

Lin Manuel-Miranda’s Hamilton: An American Musical, was without doubt the theatrical sensation of 2017. Inspired by Ron Chernow’s 2004 biography of Alexander Hamilton, the show has become a runaway box-office hit in the UK and the US.

Hamilton is one of America’s most influential and – prior to this production, least recognised Founding Fathers. He wrote the majority of the Federalist Papers – still the most authoritative interpretation of the US constitution. In Washington’s first cabinet, he ran the US Treasury and founded America’s first National Bank. A trained lawyer, later in life, he helped to end the legality of the slave trade. But how did such an unlikely hero emerge to scale such historical heights? Or, in the words of the libretto, How does a bastard, orphan, son of a whore and a Scotsman, dropped in the middle of a forgotten spot in the Caribbean by providence, impoverished, in squalor, grow up to be a hero and a scholar?” Hamilton endeavours to wrap up the mystery.

From her first entry, Hamilton’s would-be partner and will be long-suffering wife looks to take centre-stage. While her gender inhibits her own ambitions, her partnership with Hamilton locates her right at the centre of a historic social circle, offering her a host of opportunities, which she embraces with open arms. That is, until she discovers the humiliating details of her husband’s infidelity. Beating a tragic retreat, Elizabeth, in her own words, “erases herself from the narrative”, swapping politics and power for seclusion and solitude.

But her story doesn’t end here. In the grand finale, she re-imagines the future, putting herself back into her own story. Elizabeth Hamilton would become a renowned social reformer and philanthropist, speaking out against slavery and establishing New York’s first private orphanage. As the curtain falls, Elizabeth Hamilton is warming up for fifty years of campaigning, fundraising and social activism.

The story of Elizabeth Hamilton won’t let me go – and not only because my daughter can’t stop singing it! In times of personal disappointment, rejection or failure, many of us long to withdraw and hide. Even if we love the limelight, we all experience times when we would rather “erase ourselves from the narrative.” For some, failure leads to an identity crisis or a crash of self-confidence. For others, betrayal by loved ones, colleagues or even the organisations we serve, paves the way for intense anger, suffocating bitterness and the occasional irrational outburst. Some find themselves destroyed by fear and anxiety; others plough on through gritted teeth.

But, inspired by the example of Elizabeth Hamilton, here are 4 thought-shifts towards a comeback.

 

1 – You are not a victim

Are you really a victim?

In my charitable work for We See Hope, I spend a good part of my year supporting children and families in Africa whose life choices have been erased by HIV and Aids, war, famine and other atrocities besides. These people have little control of their narrative – they have every reason to see themselves as victims (though often they don’t).

I have occasionally witnessed a genuine victim in corporate life. But the great majority wield significant influence, are well remunerated, enjoy fantastic lifestyles and could choose to do something else in a flash.

If we see ourselves as victims, we cheat ourselves into believing that we are not the authors of our own story – but we are. We have choices. Believing it is the critical first step to a more positive future.

2 – Our nightmares rarely come true

Insecurity and anxiety can play foul tricks on our imagination, turning drama into crisis, and crisis into a catastrophe, and, as we catastrophise, we see the future, and our instinct is to run.

In my experience, the best way to fight off an impending catastrophe is to phone a friend, or even better, buy them a coffee. In most cases, the impending catastrophe doesn’t survive the careful examination of our trusted friend or mentor. Under the spotlight of the facts, our fears dissipate.

In the warmth of their friendship, we regain perspective. (And, if the anxiety is extreme, don’t hesitate to seek clinical support.)

3 – Revenge is not a solution

Sometimes we’re hurt by others. It happens. People let us down or put us down. It hurts. At times an organisation will do this, intentionally or unintentionally.

Getting your own back works, at best, for a moment. Becoming someone you don’t want to be, just to get your own back, is too high a price to pay for the briefest moment of relief. Far from making things better, psychologists tell us that revenge is one of the first steps on the journey to psychosis. No one should end up here.

Believe me when I say that it’s better to forgive. When we’ve been wronged, forgiveness provides the only proven way to wrest control of the narrative, set ourselves free from the hurt we feel and move on to bigger and better things.

4 – Back yourself or no one else will

Having originally believed that marriage was her one route to influence, only to be publicly humiliated by her husband’s infidelities, Elizabeth Hamilton became a major figure in her own right. If you back yourself, people will agree with you. If you don’t back yourself, people will also agree with you!

Take time to pause and reflect on the most successful moments in your story – relive them, explore them, embody them. Take confidence from the skills and strengths you know you have and think how to use them in your current narrative.

Remember who you are and what you stand for. You have capability and skills. You have ethics and values that can set you apart. Have the courage to be your unique self. Some of the things you’re committed to are of such importance that you must press on.

Make this the year that you take back control of your story – and put yourself back in the narrative.

 

Eve De Haan is a London based young artist with an incredible appetite for creativity. Having left university with a degree in Theology, Eve has explored many fields of creativity: she has written, illustrated and published a children’s book, taken on interior design projects, and produced artwork using acrylics and collage.

Her love of the written word, studied at University, has given her a leaning towards words in her art. She has been influenced by Tracey Emin, David Shrigley, and Martin Creed, amongst others. Her most recent work, a collection of neon artwork for her new brand ‘Half a Roast Chicken’, reflects her love of the written word.

Eve finds neon, with its brash persona, a perfect medium to accentuate how there are gradients and shades of meaning within a statement. She believes light truly does add shade to the meaning of words. As such, her latest body of work reflects on the imposing nature of technology on youth culture within society today.

You Don’t Need Google by Eve De Hann.

Q: Eve, have you always been interested in art?

A: I have always found art interesting. Since I can remember, I have been going to museums; I think that had a huge influence on my taste for art.

Q: What medium did you first experiment with?

A: I started using acrylic on canvas and then I quickly moved onto using acrylic on anything. I dabbled in some illustration, where I used watercolours a lot, and then I moved into neon.

Q: Why did you pick Theology` as a degree?

A: I chose to study Theology at University because I’ve always had a fascination
with the long answer. I thought studying something that seeks to answer the question “why?” would be interesting, and luckily it was.

Who Robs A Bank by Eve De Haan.

Q: Please explain your art to me in a hundred words or less

A: Most of the time when I make my art, I am solidifying a thought and putting it out there. I like to portray what I consider progressive messages, within my work. Everything has a strong meaning personally, how the viewer decides what it means for them is unknown. My work is usually text-based, – I’m in love with words. I’m fascinated about how, regardless of language, certain words evoke certain emotions; there is a collectiveness within words.

Q: Where do you draw inspiration from?

A: I use inspiration from everyday experiences. The more I look and experience the world, the more things I feel like I have to make. I like using phrases used in conversations or thoughts I have had in most of my work.

Q: Are there other media you are thinking of using for your art?

A: Yes there are so many different types of media I am thinking of using! I really want to get into filming and into making sculptures.

Q: What next for Eve de Haan?

A: I hope to keep making work I love, and to keep evolving in my work as much as possible.

 


Woodbury House is a contemporary art studio in the heart of Soho which
prides itself on finding new, up-and-coming artists. At its core it wishes
to ‘bring art to the masses’ through their international distribution model
specialising in blue chip and emerging contemporary art.
www.woodburyhouseart.com

 

 

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